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“Just as we partake of that banquet which is ‘Shakespeare’ according to our own needs and desires, so do the children behave at the ample board set before them; there is enough to satisfy the keenest intelligence while the dullest child is sustained through his own willing effort.” (Vol. 6, p. 245)
“We probably read Shakespeare in the first place for his stories, afterwards for his characters, the multitude of delightful persons with whom he makes us so intimate that afterwards, in fiction or in fact, we say, ‘She is another Jessica,’ and ‘That dear girl is a Miranda’; ‘She is a Cordelia to her father,’ and, such a figure in history, ‘a base lago.’ To become intimate with Shakespeare in this way is a great enrichment of mind and instruction of conscience. Then, by degrees, as we go on reading this world-teacher, lines of insight and beauty take possession of us, and unconsciously mould our judgments of men and things and of the great issues of life.” (Vol. 4, p. 72)
“This is what Shakespeare, as great a philosopher as a poet, set himself to teach us, line upon line, precept upon precept. His ‘Leontes,’ ‘Othello,’ ‘Lear,’ ‘Prospero,’ ‘Brutus,’ preach on the one text––that a man’s reason brings certain infallible proofs of any notions he has wilfully chosen to take up. There is no escape for us, no short cut; art is long, especially the art of living.” (Vol. 6, pp. 314-15)
“And Shakespeare? He, indeed, is not to be classed, and timed, and treated as one amongst others,––he, who might well be the daily bread of the intellectual life; Shakespeare is not to be studied in a year; he is to be read continuously throughout life, from ten years old and onwards. But a child of ten cannot understand Shakespeare. No; but can a man of fifty? Is not our great poet rather an ample feast of which every one takes according to his needs, and leaves what he has no stomach for?” (Vol. 5, p. 224)
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“Poetry is, perhaps, the most searching and intimate of our teachers…Poetry supplies us with tools for the modeling of our lives, and the use of these we must get at ourselves.” (Vol. 4, p. 71)
“Heroic Poetry Inspires to Noble Living––”To set forth, as only art can, the beauty and the joy of living, the beauty and the blessedness of death, the glory of battle and adventure, the nobility of devotion––to a cause, an ideal, a passion even––the dignity of resistance, the sacred quality of patriotism, that is my ambition here,” says the editor of Lyra Heroica in his preface.” (Vol. 2, p. 141)
If you would like to study along with us, here are some passages from The Home Education Series and other Parent’s Review articles that would be helpful for this episode’s topic. You may also read the series online here, or get the free Kindle version from Fisher Academy.
Parents and Children (Volume 2), Chapter 14
Ourselves (Volume 4), Book II, Section II, Chapter 12
Towards a Philosophy of Education (Volume 6), Book I, Section II (b)
Charlotte Mason Institute, Western Conference
Grace To Build Retreat
A Delectable Education: Episode 13: Discussion of Charlotte Mason’s narrative poetry on the Gospels
What is Poetry? from the Parents’ Review
On the Teaching of Poetry from the Parents’ Review
The Teaching of Poetry from the Parents’ Review
The Teaching of Poetry to Children from the Parents’ Review
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“Except in Form I the study of Literature goes pari passu with that of History.” (Vol. 6, p. 180)
“It is a nice question whether the history of a country makes its literature or its literature the history!” R.A. Pennethorne, Parent’s Review, Volume 10, 1899, p. 549
“To adapt a phrase of Matthew Arnold’s concerning religion,––education should aim at giving knowledge ‘touched with emotion.'” (Vol. 3, p. 220)
“I know you may bring a horse to the water, but you cannot make him drink. What I complain of is that we do not bring our horse to the water. We give him miserable little text-books, mere compendiums of facts, which he is to learn off and say and produce at an examination; or we give him various knowledge in the form of warm diluents, prepared by his teacher with perhaps some grains of living thought to the gallon. And all the time we have books, books teeming with ideas fresh from the minds of thinkers upon every subject to which we can wish to introduce children.” (Vol. 3, p. 171)
“The ‘hundred best books for the schoolroom’ may be put down on a list, but not by me. I venture to propose one or two principles in the matter of school-books, and shall leave the far more difficult part, the application of those principles, to the reader. For example, I think we owe it to children to let them dig their knowledge, of whatever subject, for themselves out of the fit book; and this for two reasons: What a child digs for is his own possession; what is poured into his ear, like the idle song of a pleasant singer, floats out as lightly as it came in, and is rarely assimilated. I do not mean to say that the lecture and the oral lesson are without their uses; but these uses are, to give impulse and to order knowledge; and not to convey knowledge, or to afford us that part of our education which comes of fit knowledge, fitly given.” (Vol. 3, p. 177)
If you would like to study along with us, here are some passages from The Home Education Series and other Parent’s Review articles that would be helpful for this episode’s topic. You may also read the series online here, or get the free Kindle version from Fisher Academy.
Home Education, Part V, Chapter VIII
School Education, Chapters XV and XXI
Towards a Philosophy of Education, Book I, Section II (b)
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“Education is a life; that life is sustained on ideas; ideas are of spiritual origin; and, ‘God has made us so’ that we get them chiefly as we convey them to one another. The duty of parents is to sustain a child’s inner life with ideas as they sustain his body with food.” (Vol. 2, p. 39)
String, Straightedge, and Shadow
The Boy Who Harnessed the Wind
Stillwell and the American Experience in China
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